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Shloka 9

अध्याय ६६: पुनर्द्यूत-प्रस्तावः

Proposal for a Renewed Dice Game

न किंचिदित्थं प्रवदन्ति पार्था वनेचरं वा गृहमेधिनं वा । तपस्विनं वा परिपूर्णविद्यं भषन्ति हैवं श्वनरा: सदैव

na kiñcid itthaṁ pravadanti pārthā vane-caraṁ vā gṛha-medhinaṁ vā | tapasvinaṁ vā paripūrṇa-vidyaṁ bhaṣanti haivaṁ śva-narāḥ sadaiva ||

វិទុរៈនិយាយថា៖ «កូនប្រុសរបស់ គុនទី (បណ្ឌវ) មិនដែលនិយាយពាក្យកាចសាហាវបែបនេះទៅកាន់អ្នកណាម្នាក់ឡើយ—មិនថាជាអ្នករស់នៅព្រៃ អ្នកគ្រួសារ អ្នកតបស ឬអ្នកប្រាជ្ញពេញលេញក៏ដោយ។ មានតែបុរសដែលមានចរិតដូចឆ្កែប៉ុណ្ណោះ ដែលតែងតែព្រុសដាក់អ្នកដទៃបែបនេះម្តងហើយម្តងទៀត»។

not
:
TypeIndeclinable
Root
किञ्चित्anything (at all)
किञ्चित्:
Karma
TypePronoun
Rootकिञ्चित्
Formneuter, accusative, singular
इत्थम्thus, in this manner
इत्थम्:
TypeIndeclinable
Rootइत्थम्
प्रवदन्तिthey speak, they say
प्रवदन्ति:
TypeVerb
Rootप्र + वद्
Formpresent, third, plural, parasmaipada
पार्थाःthe sons of Pṛthā (Pāṇḍavas)
पार्थाः:
Karta
TypeNoun
Rootपार्थ
Formmasculine, nominative, plural
वनेचरम्a forest-dweller
वनेचरम्:
Karma
TypeNoun
Rootवनेचर
Formmasculine, accusative, singular
वाor
वा:
TypeIndeclinable
Rootवा
गृहमेधिनम्a householder
गृहमेधिनम्:
Karma
TypeNoun
Rootगृहमेधिन्
Formmasculine, accusative, singular
वाor
वा:
TypeIndeclinable
Rootवा
तपस्विनम्an ascetic
तपस्विनम्:
Karma
TypeNoun
Rootतपस्विन्
Formmasculine, accusative, singular
वाor
वा:
TypeIndeclinable
Rootवा
परिपूर्णविद्यम्fully learned, complete in knowledge
परिपूर्णविद्यम्:
Karma
TypeAdjective
Rootपरिपूर्णविद्य
Formmasculine, accusative, singular
भाषन्तेthey speak
भाषन्ते:
TypeVerb
Rootभाष्
Formpresent, third, plural, ātmanepada
हिindeed, for
हि:
TypeIndeclinable
Rootहि
एवम्thus, in such a way
एवम्:
TypeIndeclinable
Rootएवम्
श्वनराःdog-like men
श्वनराः:
Karta
TypeNoun
Rootश्वनर
Formmasculine, nominative, plural
सदाalways
सदा:
TypeIndeclinable
Rootसदा
एवonly, indeed
एव:
TypeIndeclinable
Rootएव

विदुर उवाच

विदुर (Vidura)
कुन्तीपुत्राः / पार्थाः (sons of Kuntī, the Pāṇḍavas)

Educational Q&A

Right speech is a mark of dharma: one should not insult others—whether householders, forest-dwellers, ascetics, or the learned. Habitual harshness is condemned as a ‘dog-like’ disposition.

In the royal assembly context of the Sabha Parva, Vidura rebukes abusive, contemptuous speech directed at the Pāṇḍavas (Kuntī’s sons), contrasting their restraint with the speaker’s coarse, barking-like insults.