अध्याय १: उत्पात-दर्शनम् तथा वृष्णि-विनाश-श्रवणम्
Omens Observed and the Hearing of the Vṛṣṇi Destruction
येन वृष्ण्यन्धककुले पुरुषा भस्मसात् कृता: । वृष्ण्यन्धकविनाशाय किंकरप्रतिमं महत्
yena vṛṣṇyandhakakule puruṣā bhasmasāt kṛtāḥ | vṛṣṇyandhakavināśāya kiṅkarapratimaṃ mahat |
មូសលនោះហើយ ដែលបានធ្វើឲ្យបុរសទាំងអស់នៃវង្សវ្រឹෂ್ಣិ និងអន្ធក ក្លាយជាផេះ។ ដើម្បីបំផ្លាញវង្សវ្រឹષṇិ និងអន្ធក វាជាវត្ថុដ៏មហិមា ដូចជាអ្នកបម្រើរបស់យមរាជផ្ទាល់។
वैशम्पायन उवाच
The verse frames the clan’s annihilation as more than a brawl: the mūsala functions like Yama’s agent, suggesting that when collective conduct degenerates, destruction can manifest as an impersonal, karmic inevitability rather than a merely personal victory or defeat.
Vaiśampāyana identifies the mūsala (club) as the instrument that reduced the Vṛṣṇi-Andhaka men to ashes, emphasizing its fearsome, death-dealing role—‘like Yama’s messenger’—in bringing about the collapse of the clan.
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