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Shloka 3

Adhyāya 17 — गजयुद्ध-वृत्तान्तः, सहदेव-दुःशासन-संघर्षः, नकुल-कर्ण-समागमः

Elephant-battle account; Sahadeva–Duhshasana clash; Nakula–Karna encounter

मागधो>प्यतिविक्रान्तो द्विरदेन प्रमाथिना । भगदत्तादनवर: शिक्षया च बलेन च

māgadho 'py ativikrānto dviradena pramāthinā | bhagadattād anavaraḥ śikṣayā ca balena ca ||

សញ្ជ័យបាននិយាយ៖ «បារថ! អ្នកដណ្ឌធារ មកពីមគធ នេះក៏ក្លាហានយ៉ាងខ្លាំងដែរ។ គាត់មានដំរីសង្គ្រាមដ៏ខ្លាំងក្លា អាចបំបែកជួរគូប្រជែងឲ្យរលំ។ បានទទួលការបណ្តុះបណ្តាលល្អឥតខ្ចោះក្នុងសិល្បៈសង្គ្រាម ហើយមានកម្លាំងធំ ដោយគុណលក្ខណៈទាំងនេះ គាត់មិនទាបជាងភគទត្តសោះក្នុងវីរភាព។»

मागधःthe Magadhan (man from Magadha)
मागधः:
Karta
TypeNoun
Rootमागध
FormMasculine, Nominative, Singular
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
अतिविक्रान्तःvery valiant/overpoweringly brave
अतिविक्रान्तः:
Karta
TypeAdjective
Rootअतिविक्रान्त
FormMasculine, Nominative, Singular
द्विरदेनby/with an elephant
द्विरदेन:
Karana
TypeNoun
Rootद्विरद
FormMasculine, Instrumental, Singular
प्रमाथिनाcrushing, devastating
प्रमाथिना:
Karana
TypeAdjective
Rootप्रमाथिन्
FormMasculine, Instrumental, Singular
भगदत्तात्than Bhagadatta/from Bhagadatta
भगदत्तात्:
Apadana
TypeNoun
Rootभगदत्त
FormMasculine, Ablative, Singular
अनवरःnot inferior; unsurpassed
अनवरः:
Karta
TypeAdjective
Rootअनवर
FormMasculine, Nominative, Singular
शिक्षयाby training/instruction
शिक्षया:
Karana
TypeNoun
Rootशिक्षा
FormFeminine, Instrumental, Singular
and
:
TypeIndeclinable
Root
बलेनby strength
बलेन:
Karana
TypeNoun
Rootबल
FormNeuter, Instrumental, Singular
and
:
TypeIndeclinable
Root

संजय उवाच

S
Sanjaya
M
Magadha
B
Bhagadatta
W
war-elephant (dvirada)

Educational Q&A

Prowess in war is portrayed as arising from a combination of disciplined training (śikṣā), innate or cultivated strength (bala), and effective resources (such as a powerful war-elephant). The verse highlights merit-based evaluation—judging a warrior by capability rather than reputation alone.

Sanjaya is reporting to Dhritarashtra, identifying and assessing a formidable Magadhan fighter on the battlefield. He emphasizes the warrior’s elephant and martial preparation, concluding that this combatant is not inferior in valor to the renowned Bhagadatta.