Shloka 3
Makara-vyūha and Krauñca-prativyūha at Sunrise (मकरव्यूहः क्रौञ्चप्रतिव्यूहश्च)
भूतं भव्यं भविष्यं च मार्कण्डेयो5भ्युवाच ह । यज्ञं त्वां चैव यज्ञानां तपक्ष॒ तपसामपि,'मार्कण्डेयजीने आपको भूत, भविष्य और वर्तमान स्वरूप बताया है। वे आपको यज्ञोंका यज्ञ और तपस्याओंका भी सारभूत तप बताया करते हैं
bhūtaṃ bhavyaṃ bhaviṣyaṃ ca mārkaṇḍeyo 'bhyuvāca ha | yajñaṃ tvāṃ caiva yajñānāṃ tapaḥ tapaḥ tapasām api ||
ភីષ្មបានមានពាក្យថា៖ «មារកណ្ឌេយបានប្រកាសថា ព្រះអង្គជារូបសភាពនៃអតីត បច្ចុប្បន្ន និងអនាគត។ ហើយគាត់ក៏ថា ព្រះអង្គជាយញ្ញដ៏លើសលប់ក្នុងយញ្ញទាំងឡាយ និងជាតបៈសារសំខាន់—ជាចិត្តកណ្ដាលនៃតបៈទាំងអស់។»
भीष्म उवाच
Educational Q&A
The verse presents the praised figure as the all-encompassing ground of reality—time itself (past, present, future)—and as the inner essence of religious practice: the highest sacrifice among sacrifices and the quintessential austerity among austerities. Ethically, it elevates inner consecration and disciplined devotion as the heart of dharma, beyond mere external ritual.
Bhīṣma, speaking in the Bhīṣma Parva, cites the authority of the sage Mārkaṇḍeya to magnify the greatness of the addressed figure. He reports Mārkaṇḍeya’s declarations, framing the subject as cosmic in scope and as the supreme principle behind yajña (ritual duty) and tapas (self-discipline).