Shloka 8
भीष्मविक्रमदर्शनं तथा क्रौञ्चारुणव्यूहविधानम् | Bhīṣma’s Ascendancy and the Organization of the Krauñcāruṇa Formation
दुःखमित्येव यत् कर्म कायक्लेशभयात् त्यजेत् | स कृत्वा राजसं त्यागं नैव त्यागफलं लभेत्,जो कुछ कर्म है वह सब दुःखरूप ही है--ऐसा समझकर यदि कोई शारीरिक क्लेशके भयसे कर्तव्य-कर्मोंका त्याग कर दे,* तो वह ऐसा राजस त्याग करके त्यागके फलको किसी प्रकार भी नहीं पाता
duḥkham ity eva yat karma kāya-kleśa-bhayāt tyajet | sa kṛtvā rājasam tyāgaṁ naiva tyāga-phalaṁ labhet ||
អរជុនបាននិយាយ៖ បើអ្នកណាម្នាក់គិតថា ការធ្វើកិច្ចការទាំងអស់សុទ្ធតែជាទុក្ខ ហើយដោយភ័យខ្លាចការលំបាករបស់រាងកាយ ទើបបោះបង់កិច្ចការដែលគួរធ្វើ នោះគេបានធ្វើ “ការលះបង់បែបរាជស” ហើយមិនអាចទទួលបានផលពិតនៃការលះបង់ឡើយ។
अजुन उवाच
Educational Q&A
Renunciation driven by fear of physical hardship and the belief that action is only suffering is classified as rajasic; it is an escape from duty rather than true detachment, and therefore it does not yield the genuine fruit of renunciation.
In the Bhishma Parva dialogue setting, Arjuna voices a teaching about the quality of renunciation: he distinguishes between abandoning prescribed duties out of fear (rajasic tyaga) and authentic renunciation that arises from clarity and steadiness in dharma.