Shloka 6
Adhyāya 42 — Mahābhūta–Indriya–Adhyātma-Vyavasthā
Brahmā’s Instruction on Elements and Faculties
शब्द: स्पर्शस्तथा रूप॑ रसो गन्धक्षु पञजचम: । क्रिया: करणनित्या: स्युरनित्या मोहसंज्ञिता:
śabdaḥ sparśas tathā rūpaṃ raso gandhaś ca pañcamaḥ | kriyāḥ karaṇa-nityāḥ syur anityā moha-saṃjñitāḥ ||
ព្រះវាយុទេវៈមានព្រះបន្ទូលថា៖ «សំឡេង ការប៉ះពាល់ រូប រំលាយរស និងទីប្រាំ ក្លិន—រួមទាំងសកម្មភាពអារម្មណ៍ដែលទទួលយកវា—មានភាពថេរ តាមដែលវាស្ថិតនៅកម្រិតហេតុ (សូក្ស្ម)។ ដូច្នេះ ទោះនៅពេលប្រល័យ វាមិនរលាយបាត់ដូចវត្ថុធំៗឡើយ។ អ្វីដែលមិនថេរ និងជាវត្ថុធំៗ គេហៅថា “មោហៈ” ព្រោះវាបំភាន់ចិត្តឲ្យយល់ថាអនិច្ចជាចំណុចពិត»។
वायुदेव उवाच
Educational Q&A
The verse distinguishes the subtle, causal-level constituents (sense-objects and the sensory functions as rooted in subtle mind/causes) from gross, perishable manifestations. What is transient is labeled “moha” because attachment to it produces delusion; discernment of nitya vs. anitya supports detachment and clarity.
Vāyu-deva is instructing the listener in a philosophical register, explaining how perception works through the five sense-objects and their operations, and why gross impermanent things dissolve while subtler causal principles are treated as enduring in the context of pralaya.