Shloka 56

Mokṣa-dharma Yoga-Upadeśa: Equanimity, Sense-Restraint, and Vision of the Ātman (आत्मदर्शन-योगोपदेशः)

Devanagari script

नैतत्‌ पार्थ सुविज्ञेयं व्यामिश्रेणेति मे मतिः । नरेणाकृतसंज्ञेन विशुद्धेनान्तरात्मना

Transliteration

naitat pārtha suvijñeyaṁ vyāmiśreṇeti me matiḥ | nareṇākṛtasaṁjñena viśuddhenāntarātmanā, kuntīnandana!

Translation

ព្រះវាយុមានព្រះបន្ទូលថា៖ «ឱ បារថៈ! តាមទស្សនៈរបស់ខ្ញុំ ប្រធានបទនេះមិនងាយយល់ឡើយ នៅពេលការយល់ដឹងរបស់មនុស្សច្របូកច្របល់ និងស្មុគស្មាញ។ មនុស្សដែលស្មារតីមិនទាន់ត្រូវបានបណ្តុះបណ្តាល—ចិត្តរំខាន មិនស្ថិតស្ថេរ—មិនអាចចាប់យកវាបានដោយងាយទេ។ មានតែអ្នកដែលអន្តរចិត្តបានបរិសុទ្ធប៉ុណ្ណោះ ទើបអាចដឹងវាបានពិតប្រាកដ ឱ កូនកុនទី»។

Word by Word

• {'na etat': 'not this

• not this matter (i.e., not easily accessible as a topic)', 'pārtha': 'son of Pṛthā (Kuntī)

• Arjuna', 'suvijñeyam': 'easily knowable

• readily understood', 'vyāmiśreṇa': 'mixed, confused, entangled (in thought/understanding)', 'iti': 'thus', 'me matiḥ': 'my opinion

• my considered view', 'nareṇa': 'by a man

• by a person', 'akṛta-saṁjñena': 'with unformed/uncultivated awareness

• lacking proper instruction or settled discernment', 'viśuddhena': 'by one who is purified

• pure', 'antar-ātmanā': 'with the inner self

• inwardly (with purified inner consciousness)', 'kuntī-nandana': 'delight/son of Kuntī

Speaker

वायुदेव उवाच

Characters & Entities

• Vāyudeva
• Pārtha (Arjuna)
• Kuntīnandana (Arjuna/Kuntī)

Educational Q&A

What is the core teaching?

True understanding of subtle dharmic or spiritual matters requires inner purity and a settled, trained awareness; a confused or unprepared mind cannot grasp such knowledge easily.

What is happening in the narrative?

Vāyudeva addresses Arjuna (Pārtha, Kuntīnandana), cautioning him that the subject under discussion is not readily comprehended by someone with mixed understanding; only a person with a purified inner self can know it properly.