Shloka 50

Vaitaraṇī: Torments of the Sinful, Sins Enumerated, and the Vaitaraṇī Go-dāna Rite

वैष्णविं वाक्सुधां पीत्वा ऋषयस्तुष्टिमाययुः

vaiṣṇaviṃ vāksudhāṃ pītvā ṛṣayastuṣṭimāyayuḥ

ដោយបានផឹកទឹកអម្រឹតនៃពាក្យវៃષ્ણវៈ ព្រះឥសីទាំងឡាយបានឈានដល់សេចក្តីពេញចិត្តយ៉ាងជ្រាលជ្រៅ។

वैष्णवीम्Vaiṣṇavī (pertaining to Viṣṇu)
वैष्णवीम्:
Karma (कर्म)
TypeAdjective
Rootवैष्णवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd case), एकवचन; adjective to वाक्सुधाम
वाक्-सुधाम्nectar of speech
वाक्-सुधाम्:
Karma (कर्म)
TypeNoun
Rootवाक् + सुधा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd case), एकवचन; षष्ठी-तत्पुरुष: वाचः सुधा
पीत्वाhaving drunk
पीत्वा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootपा (धातु)
Formक्त्वान्त अव्यय-क्रियाविशेषण (gerund/absolutive): ‘having drunk’
ऋषयःsages
ऋषयः:
Karta (कर्ता)
TypeNoun
Rootऋषि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), बहुवचन
तुष्टिम्satisfaction
तुष्टिम्:
Karma (कर्म)
TypeNoun
Rootतुष्टि (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd case), एकवचन
आययुःattained; came to
आययुः:
Kriyā (क्रिया)
TypeVerb
Rootया (धातु)
Formलिट् (Perfect/परोक्ष), प्रथमपुरुष (3rd person), बहुवचन; परस्मैपद

Lord Vishnu (narrating to Garuda/Vinata-putra in the Preta Kanda discourse)

Concept: Vaiṣṇava speech (praise/teaching of Viṣṇu) is nectar; by imbibing it, sages attain deep contentment (tuṣṭi).

Vedantic Theme: Śravaṇa as a means to inner purification and steadiness; sāttvika ānanda arising from divine nāma-kathā.

Application: Seek satsanga; listen to and speak words aligned with Viṣṇu-bhakti; replace harsh/idle speech with uplifting discourse to cultivate contentment.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: āśrama/satsanga (implied)

Related Themes: Garuda Purana 2.47.48 (maṅgala-stuti); Garuda Purana 2.47.47 (sthira-buddhi in Viṣṇu)

V
Vishnu
R
Rishis

FAQs

This verse states that words centered on Lord Viṣṇu are like nectar; when sages ‘imbibe’ such teaching, it produces inner satisfaction and spiritual fulfillment.

In the Preta Kanda, right knowledge and dharmic instruction support the living in performing correct rites and cultivating devotion; here, the text highlights the calming, elevating power of Vaiṣṇava discourse.

Regularly study or listen to dharmic, Viṣṇu-centered teachings (with ethical practice), as such ‘nectar-like’ speech is presented as a direct cause of peace, steadiness, and contentment.