Shloka 37
Vīrya, Māyā/Prakṛti, Śrī’s Inseparability, Paramāṇu, and Hari’s Infinitude
मायी सदा मायिभृत्यस्तथापि भेदज्ञानान्निन्द्यते कार्यते च / तेनापि तेषां दुः खवृद्धिर्भवेच्च ह्यधं तमः पुनरावृत्तिहीनम्
māyī sadā māyibhṛtyastathāpi bhedajñānānnindyate kāryate ca / tenāpi teṣāṃ duḥ khavṛddhirbhavecca hyadhaṃ tamaḥ punarāvṛttihīnam
មាយី (អ្នកកាន់អំណាចមាយា) តែងតែមានអ្នកស្ថិតក្រោមមាយាបម្រើជានិច្ច; ទោះយ៉ាងណា ដោយចំណេះដឹងខុសដែលឃើញភាពបែកបាក់ ពួកគេត្រូវបានទោសទណ្ឌ និងត្រូវបង្ខំឲ្យប្រព្រឹត្ត (ក្នុងពន្ធនៈ)។ ដោយហេតុនោះ ទុក្ខរបស់ពួកគេកើនឡើង ហើយធ្លាក់ទៅក្នុងភាពងងឹតទាបបំផុត ដែលគ្មានការត្រឡប់មកវិញ។
Lord Vishnu (speaking to Garuda / Vinata-putra)
Concept: Mistaken divisive cognition (bheda-jñāna) under māyā leads to bondage-driven action and escalating duḥkha, culminating in a fall into profound darkness.
Vedantic Theme: Avidyā produces kartṛtva-bhoktṛtva and saṃsāra; tamas as the end-state of entrenched ignorance; need for right knowledge and devotion to transcend māyā.
Application: Reduce divisive, contemptuous thinking; cultivate non-dual vision through study, meditation, and devotion; observe how wrong views compel reactive actions and correct them early.
Primary Rasa: bhayanaka
Secondary Rasa: bibhatsa
Related Themes: Garuda Purana 3.3.35 (māyā as cause of opposed appearances); Garuda Purana 3.3.36 (offense blocks liberation)
FAQs
This verse treats bheda-jñāna as a core error that fuels blameworthy, binding action and thereby multiplies suffering, leading the soul into deeper darkness.
By linking delusion and compulsive action to increasing duḥkha and descent into adhaḥ-tamas, it frames afterlife destinations as consequences of ignorance-driven karma rather than mere fate.
Cultivate discernment (viveka), reduce divisive thinking, and act ethically without bondage to delusion—so karma does not accumulate into greater suffering and spiritual decline.