Shloka 37

Dāna-vrata and the Tīrtha Circuit of Venkaṭādri

Snāna, Mantra, Naivedya

वेङ्कटेशस्य नैवेद्यं सदा लक्ष्मीः करोति वै / ब्रह्मा पूजयते नित्यमेवं शास्त्रस्य निर्णयः

veṅkaṭeśasya naivedyaṃ sadā lakṣmīḥ karoti vai / brahmā pūjayate nityamevaṃ śāstrasya nirṇayaḥ

ព្រះស្រីលក្ខ្មី តែងតែធ្វើនៃវេដ្យ (naivedya) ជានិច្ច សម្រាប់ព្រះវេង្គតេស។ ហើយព្រះព្រហ្មា គោរពបូជាព្រះអង្គរៀងរាល់ថ្ងៃ—នេះជាការសម្រេចច្បាស់នៃសាស្ត្រ។

veṅkaṭa-īśasyaof Veṅkaṭeśa
veṅkaṭa-īśasya:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootveṅkaṭa (प्रातिपदिक) + īśa (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन; षष्ठी-तत्पुरुष (proper name)
naivedyamfood offering (naivedya)
naivedyam:
Karma (कर्म)
TypeNoun
Rootnaivedya (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
sadāalways
sadā:
Kāla (काल-अधिकरण)
TypeIndeclinable
Rootsadā (अव्यय)
Formकालवाचक-अव्यय (adverb: always)
lakṣmīḥLakṣmī
lakṣmīḥ:
Karta (कर्ता)
TypeNoun
Rootlakṣmī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; proper noun
karotidoes / prepares
karoti:
Kriya (क्रिया)
TypeVerb
Rootkṛ (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; परस्मैपद
vaiindeed
vai:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootvai (अव्यय)
Formनिपात (emphatic particle)
brahmāBrahmā
brahmā:
Karta (कर्ता)
TypeNoun
Rootbrahman (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; proper noun
pūjayateworships
pūjayate:
Kriya (क्रिया)
TypeVerb
Rootpūj (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; आत्मनेपद
nityamdaily / constantly
nityam:
Kāla (काल-अधिकरण)
TypeIndeclinable
Rootnitya (प्रातिपदिक)
Formअव्ययीभाववत् क्रियाविशेषण-प्रयोग (adverbial accusative)
evamthus
evam:
Prakāra (प्रकार)
TypeIndeclinable
Rootevam (अव्यय)
Formप्रकारवाचक-अव्यय (manner adverb)
śāstrasyaof the scripture
śāstrasya:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootśāstra (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th), एकवचन
nirṇayaḥconclusion / determination
nirṇayaḥ:
Karta (कर्ता)
TypeNoun
Rootnirṇaya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन

Lord Vishnu (teaching Garuda/Vinata-putra)

Concept: Naivedya and nitya-pūjā as central modes of devotion; the Lord’s supremacy affirmed by participation of Lakṣmī and Brahmā.

Vedantic Theme: Īśvara-sarvottamatva (supremacy of the Lord) and śrī-sahitatva (the Lord inseparable from Śrī/Lakṣmī) as a devotional-metaphysical frame.

Application: Maintain regular offerings and worship with purity and consistency; treat prasāda as sacred, remembering it is linked to divine service.

Primary Rasa: adbhuta

Secondary Rasa: shringara

Type: temple sanctum (garbhagṛha) / divine abode

Related Themes: Garuda Purana 3.27.38–39 on conduct regarding naivedya and offering before eating; 3.27.36 on Veṅkaṭādri mahima.

V
Venkatesha
L
Lakshmi
B
Brahma

FAQs

This verse treats naivedya as a central act of devotion: offering food to the Lord is portrayed as a divinely sanctioned practice, validated by śāstra, and associated with continuous service to Viṣṇu.

It functions as an authoritative statement from Lord Viṣṇu to Garuḍa, establishing that daily worship of Veṅkaṭeśa is upheld by scriptural conclusion, with Lakṣmī and Brahmā shown as exemplars of that worship.

Maintain a consistent daily worship routine—offer simple, pure food as naivedya with reverence, and treat devotion as steady service (nityam), guided by scriptural discipline rather than impulse.