Veṅkaṭācala Māhātmya: Bhakti-Lakṣaṇa, Nārasiṁha-tīrtha, and the Secret Darśana-Vidhi of Śrīnivāsa
सहस्रसूर्याधिककान्तिकान्तः सविद्युत्त्वान्मानुषाणां रमेशः / ऋष्यादीनां दृश्यते चन्द्रवच्च सन्मानुषाणामपरोक्षो हरिस्तु
sahasrasūryādhikakāntikāntaḥ savidyuttvānmānuṣāṇāṃ rameśaḥ / ṛṣyādīnāṃ dṛśyate candravacca sanmānuṣāṇāmaparokṣo haristu
ព្រះហរិ (វិṣṇុ) មានតេជះសោភា លើសលប់ជាងព្រះអាទិត្យពាន់ និងភ្លឺរលោងដូចរន្ទះ។ សម្រាប់មនុស្សធម្មតា ព្រះអម្ចាស់នេះហាក់ដូចឆ្ងាយ; តែសម្រាប់ព្រះឥសី និងអ្នកដូចគ្នា ព្រះអង្គត្រូវបានឃើញច្បាស់ដូចព្រះចន្ទ—ហើយសម្រាប់អ្នកមានគុណធម៌ខ្ពង់ខ្ពស់ ព្រះហរិត្រូវបានដឹងដោយផ្ទាល់ (អបរោក្ស)។
Lord Vishnu (speaking to Garuda/Vinata-putra)
Concept: Perception of God varies with inner purity and qualification: for the unrefined He is remote; for ṛṣis He is as evident as the moon; for the truly sādhus He is aparokṣa (immediate).
Vedantic Theme: Aparokṣānubhūti as the culmination of sādhana; gradation of adhikāra (manda/madhyama/uttama) and the role of sattva-śuddhi.
Application: Cultivate sattva through discipline, truthfulness, and devotion; seek sādhus and śāstra; move from conceptual belief to lived, immediate remembrance and ethical nobility.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Related Themes: Garuda Purana 3.24.10-11 (further gradation of visibility; Kali-yuga misperception)
This verse states that Hari is not merely an object of belief; for the truly virtuous (sat-mānuṣa) He becomes aparokṣa—directly evident—showing that inner purity and dharma mature into immediate spiritual knowing.
It contrasts three levels: ordinary people experience the Lord as remote; sages perceive Him clearly (like the moon); and the genuinely noble realize Him directly—implying that spiritual refinement changes perception.
Cultivate dharma, truthfulness, and devotion with steady practice; the teaching is that ethical living and inner purification make spiritual insight more immediate rather than merely conceptual.