Shloka 5
Bhadrā and Mitravindā: The Fruits of Namaskāra, Pradakṣiṇā, Hari-nāma, and Śravaṇa of Bhāgavata Kathā
हरेः प्रणामं त्विति कर्तव्यशून्यं व्यर्थं तमाहुर्ज्ञानिनस्तच्छृणु त्वम् / रमेश मध्वेश सरस्वतीशेत्येवं वदन्प्रणमेद्विष्णुदेवम्
hareḥ praṇāmaṃ tviti kartavyaśūnyaṃ vyarthaṃ tamāhurjñāninastacchṛṇu tvam / rameśa madhveśa sarasvatīśetyevaṃ vadanpraṇamedviṣṇudevam
«ការគ្រាន់តែពោលថា 'ខ្ញុំក្រាបថ្វាយបង្គំព្រះហរិ' ដោយគ្មានការប្រព្រឹត្តត្រឹមត្រូវ គឺជារឿងឥតប្រយោជន៍... គេគួរតែក្រាបថ្វាយបង្គំព្រះវិស្ណុ ដោយពោលថា 'ព្រះអម្ចាស់នៃព្រះនាងលក្ស្មី ព្រះអម្ចាស់នៃមធុ ព្រះអម្ចាស់នៃព្រះនាង ಸರស្វតី'។»
Lord Vishnu (in instruction to Garuda/Vinata-putra)
Concept: Mere utterance ‘I bow to Hari’ without proper conduct is fruitless; true pranāma should be accompanied by right living and by praising Viṣṇu with meaningful epithets.
Vedantic Theme: Concordance of inner disposition, ethical life, and devotional expression; nāma and stuti become potent when grounded in sattvic ācāra.
Application: Avoid performative religiosity; cultivate basic restraints (truthfulness, non-harm, purity) and then offer pranāma while reciting Viṣṇu’s names/epithets with attention.
Primary Rasa: shanta
Secondary Rasa: vira
Related Themes: Garuda Purana: emphasis that ritual without śraddhā/ācāra is diminished; Garuda Purana: nāma-stuti as a purifier when done with sincerity
FAQs
This verse says a verbal “I bow to Hari” becomes fruitless if one’s life is devoid of proper duty and right conduct; true pranama unites reverence with dharmic action.
It emphasizes worship that includes both inner sincerity and outer ethical discipline, and it recommends bowing while uttering meaningful epithets of Viṣṇu (Rameśa, Madhveśa, Sarasvatīśa).
Pair daily prayer or nāma-japa with concrete dharma—truthfulness, restraint, compassion, and responsibility—so devotion is not merely spoken but lived.