Shloka 43
Kāraṇa-vyākhyā: Cosmic Agents, Rudra-Forms, Sense-Purity, and Ānanda-Tāratamya
नृसिंह नासास्थित नासिकेश मन्नासया क्वापि सुपद्मसौरभम् / नाघ्रातमित्थं पुनराघ्रातमेव ह्यनर्पितं गन्धपुष्पादिकं च
nṛsiṃha nāsāsthita nāsikeśa mannāsayā kvāpi supadmasaurabham / nāghrātamitthaṃ punarāghrātameva hyanarpitaṃ gandhapuṣpādikaṃ ca
ឱ ព្រះនរಸಿង្ហ ព្រះអង្គដែលគង់នៅច្រមុះ និងគ្រប់គ្រងការស្រូបក្លិន។ តាមរយៈច្រមុះរបស់ទូលបង្គំ ទូលបង្គំបានស្រូបក្លិនឈូកដ៏ក្រអូបដែលមិនទាន់បានថ្វាយ។ ក្លិន និងផ្កាទាំងឡាយណាដែលបានប្រើប្រាស់ដោយមិនបានថ្វាយជាមុន គឺនៅតែជាការមិនបានថ្វាយដដែល។
A devotee/ritual performer confessing before Lord Narasiṃha (invoked as the presiding deity of smell)
Concept: Indriyas are under divine lordship; enjoyment of sensory objects without prior offering (anarpita) is a fault; repeated indulgence reinforces bondage.
Vedantic Theme: Indriya-nigraha (sense-restraint) and īśvara-arpana as preparation for inner freedom; transforming bhoga into yoga through offering.
Application: Before enjoying sensory pleasures (smell, taste, aesthetics), mentally offer them to Narasiṃha/Vishnu; practice mindful restraint and reduce compulsive repetition.
Primary Rasa: bibhatsa
Secondary Rasa: karuna
Related Themes: Garuda Purana (3.18) focus on anarpita-bhoga across senses; indriya-devatā framing
FAQs
This verse frames scents and flowers as ritual enjoyments that should be dedicated first; enjoying them without offering is treated as “anarpita” (undelivered/undedicated), emphasizing worship-before-consumption.
In the Preta Kanda’s ritual context, it highlights that sense-enjoyments are morally accounted for; proper offerings (gandha, puṣpa) support dharmic order and are aligned with rites performed for spiritual well-being and the departed.
Before personal enjoyment, cultivate a habit of offering—mentally or ritually—what you use (like incense, flowers, or food) to the Divine, reinforcing gratitude, restraint, and dharmic living.