Shloka 5
Jñāna-hetu-nirūpaṇa
On the Causes/Means of Knowledge
हरेः प्रीत्यर्थं कुरुते सौ कदाच्चित्तत्रापि कश्चिद्विशेषो ऽस्ति वीन्द्र / शृणुष्व सम्यङ्निगृहीतचित्तो यथा प्रोवाच स विजानाति देवः
hareḥ prītyarthaṃ kurute sau kadāccittatrāpi kaścidviśeṣo 'sti vīndra / śṛṇuṣva samyaṅnigṛhītacitto yathā provāca sa vijānāti devaḥ
ទោះបីពិធីកិច្ចត្រូវបានធ្វើឡើងដើម្បីបំពេញព្រះហរិ (វិṣṇu) ក៏ដោយ ឱ វីន្រា—ឱ អ្នកល្អបំផុតក្នុងចំណោមសត្វស្លាប (គរុឌ)—នៅក្នុងនោះក៏មានភាពខុសគ្នាពិសេសមួយដែលត្រូវយល់ដឹង។ ចូរស្តាប់ដោយចិត្តដែលបានទប់ស្កាត់យ៉ាងល្អ ដូចដែលទេវៈអ្នកដឹងគ្រប់យ៉ាងបានប្រកាស។
Lord Vishnu (narrative voice addressing Garuda/Vinata-putra)
Concept: Not all rites are equal even if aimed at Hari; viśeṣa (distinction) lies in method, eligibility, intention, and scriptural conformity.
Vedantic Theme: Bhakti informed by śāstra and adhikāra; karma-yoga principle that right action includes right knowledge and discipline.
Application: Before performing religious acts, learn proper procedure and purpose; align devotion with discernment; practice mental restraint and attentive listening to competent instruction.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Related Themes: Garuda Purana ritual/dharma discussions elsewhere (Śrāddha-kalpa sections; distinctions of rites by time, beneficiary, and method)
FAQs
This verse states that devotional intent (pleasing Hari) is not the only factor; the Garuda Purana emphasizes that specific procedural or contextual distinctions in rites still matter and must be understood.
In the Preta Kanda setting, the text prepares the listener to learn precise rules affecting post-death rites; such distinctions are presented as consequential for the preta’s welfare and the proper dharmic outcome.
Combine sincere devotion with careful adherence to authentic ritual guidance (proper method, timing, and intent), and learn from qualified sources rather than assuming intention alone completes the duty.