Shloka 4
Pātāla and Naraka Enumeration; Brahmāṇḍa-Āvaraṇa and Nārāyaṇa’s Pervasion
रौद्रे तु पुष्करद्वीपे नरकाः सन्ति ताञ्छृणु / रौरवः सूकरो रोधस्तालो विनशनस्तथा
raudre tu puṣkaradvīpe narakāḥ santi tāñchṛṇu / rauravaḥ sūkaro rodhastālo vinaśanastathā
ឥឡូវនេះ នៅតំបន់ដ៏សាហាវនៃ ពុស្ករទ្វីប មាននរកជាច្រើន—សូមស្តាប់៖ រោរវៈ សូការកៈ រោធៈ តាលៈ ហើយក៏ វិនាសនៈ ផងដែរ។
Lord Vishnu (speaking to Garuda / Vinata-putra)
Afterlife Stage: Naraka
Concept: Specific realms of suffering correspond to papa; naming narakas is pedagogical—fear as a deterrent and a spur to dharma.
Vedantic Theme: Karma-phala-niyati (lawful fruition) within saṃsāra; suffering arises from adharma, not arbitrariness.
Application: Audit harmful behaviors; adopt restraints (ahiṃsā, satya, asteya) and seek prayāścitta and bhakti to reduce papa.
Primary Rasa: bhayanaka
Secondary Rasa: raudra
Type: dvīpa/region hosting narakas (as per this passage)
Related Themes: Garuda Purana Preta-kalpa naraka catalogues and Yama’s jurisprudence (later/elsewhere in the text)
FAQs
This verse begins an enumerative section that maps specific hell-realms (narakas), emphasizing that karmic actions have definite consequences described with precise names and locations.
It frames the after-death journey in moral-geographical terms: souls may encounter designated narakas within a dreadful region (Puṣkaradvīpa), depending on their karma, as Vishnu explains to Garuda.
Use it as a reminder for ethical restraint and accountability—avoid harmful actions and cultivate dharma, since the text presents consequences as structured and unavoidable.