Śālagrāma-lakṣaṇa: Viṣṇu Stotra, Vyūha/Avatāra Identification, and Temple-Fruition
शखचक्रगदापद्मी (हस्तः) (केशवाख्यो) गदाधरः / सब्जकौमादकीचक्रशङ्खी (नारायणो) विभुः
śakhacakragadāpadmī (hastaḥ) (keśavākhyo) gadādharaḥ / sabjakaumādakīcakraśaṅkhī (nārāyaṇo) vibhuḥ
ព្រះអង្គដែលកាន់ស័ង្ខ ចក្រ គដា និងផ្កាឈូកក្នុងព្រះហស្ត ត្រូវហៅថា កេសវៈ—ព្រះគដាធរៈ។ ព្រះអម្ចាស់សព្វទីគឺ នារាយណៈ—អ្នកកាន់គដា កៅមោទកីដ៏ភ្លឺរលោង ព្រមទាំងចក្រ និងស័ង្ខ។
Lord Vishnu (in the Vishnu–Garuda dialogue context)
Concept: Nāma-rūpa correspondence: specific divine names are invoked through contemplation of Viṣṇu’s attributes (śaṅkha-cakra-gadā-padma).
Vedantic Theme: Saguna-brahman upāsanā: the all-pervading (vibhu) is approached through a concrete, auspicious form.
Application: Use this as a dhyāna-śloka during pūjā: visualize the four emblems and recite Keśava/Nārāyaṇa to steady attention and devotion.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: iconic/temple-arcā context
Related Themes: Garuda Purana 1.45: sequence of Viṣṇu-nāma linked to weapon/hand arrangements (iconographic litany)
This verse uses Vishnu’s four emblems to identify and glorify Him as Keśava and Nārāyaṇa, emphasizing devotional remembrance through His recognizable divine attributes.
Indirectly: by centering the teaching on Nārāyaṇa’s all-pervading nature and sacred remembrance, it frames devotion to Vishnu as a stabilizing spiritual support amid Garuda Purana’s broader teachings on death and the hereafter.
Use these identifiers (conch–discus–mace–lotus; Keśava; Nārāyaṇa) in daily japa, prayer, or meditation to cultivate steady bhakti and God-remembrance.