Ṛtucaryā, Āhāra–Aushadha Prayoga, Viṣa-haraṇa, and Mantra Procedures
ब्रह्मदण्डी तु पुष्येण भक्ष्ये पाने वशीकरः / यष्टि मधु पलैकेन पक्वमुष्णोदकं पिबेत्
brahmadaṇḍī tu puṣyeṇa bhakṣye pāne vaśīkaraḥ / yaṣṭi madhu palaikena pakvamuṣṇodakaṃ pibet
ព្រះគម្ពីរនិយាយថា «ព្រហ្មទណ្ឌី» (Brahmadaṇḍī) ប្រើក្នុងអាហារ និងភេសជ្ជៈ—ជាពិសេសនៅថ្ងៃនក្សត្រ ពុស្ស្យ (Puṣya)—អាចបង្កឥទ្ធិពល/ការគ្រប់គ្រង។ គួរផឹកទឹកក្តៅដែលបានរំងាស់ លាយជាមួយយស្តីមធុ (yaṣṭī-madhu) មួយបល (pala)។
Lord Vishnu (in discourse to Garuda/Vinata-putra)
Dosha: Vata
Concept: Kāla (auspicious time) and dravya (substance) are treated as amplifiers of ritual effect; practical regimen accompanies ritual claim.
Vedantic Theme: Time-bound rites yield time-bound results; lasting freedom requires inner transformation beyond kāmyakarma.
Application: If following tradition, observe timing disciplines responsibly; separate ritual claims from health practices and use safe, evidence-aligned preparation for ingestion.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Related Themes: Garuda Purana 1.182 (Puṣya timing; vashikarana via food/drink; adjunct practical instructions)
This verse links the timing of a practice to Puṣya, indicating that certain ritual or medicinal acts are considered more effective when performed under specific lunar asterisms.
It does not directly describe the soul’s journey; instead, it appears in a practical ritual/medical instruction context, reflecting how the text also preserves applied disciplines alongside afterlife teachings.
As a general wellness takeaway, warm boiled water with licorice is traditionally used for soothing effects; for ritual claims like vaśīkaraṇa, practitioners typically seek guidance within their sampradāya and follow ethical restraint (dharma).