Graha-yajña-vidhi
Procedure for the Planetary Sacrifice
अर्कः पलाशः खदिरस्त्वपामार्गो ऽथ पिप्पलः / औदुम्बरः शमी दूर्वा कुशाश्च समिधः क्रमात्
arkaḥ palāśaḥ khadirastvapāmārgo 'tha pippalaḥ / audumbaraḥ śamī dūrvā kuśāśca samidhaḥ kramāt
តាមលំដាប់ ឈើសមិធ (ឈើបញ្ចូលភ្លើងបូជា) គឺ៖ អរក (arka), បលាស (palāśa), ខទិរ (khadira), អបាមារគ (apāmārga), បន្ទាប់មក ពិប្បល (pippala), អោទុម્બរ (audumbara), សមី (śamī), ទួរវា (dūrvā) និង គុស (kuśa)។
Lord Vishnu (speaking to Garuda/Vinata-putra)
Concept: Material exactness in yajna: even fuel selection is dharma, expressing reverence through right means (samyak-sadhana).
Vedantic Theme: Nature as offering-field; disciplined action transforms ordinary biomass into sacred instrument, aiding purification.
Application: Collect and use the listed samidh—arka, palasha, khadira, apamarga, pippala, audumbara, shami, durva, kusha—in the prescribed sequence for offerings.
Primary Rasa: shanta
Type: forest-to-altar supply chain; samidh collection and homa use
Related Themes: Garuda Purana 1.101.5-8 (same rite: setup, offerings, mantra sequence)
This verse specifies the approved samidh materials in a set order, indicating that correct ritual substances are part of proper śrāddha/antyeṣṭi performance.
Indirectly: it supports the broader Preta-kāṇḍa teaching that post-death rites must be done correctly; these offerings are presented as part of the prescribed ritual framework that aids the departed.
When arranging śrāddha or funeral-related homa under a qualified priest, use traditionally accepted samidh (or their locally sanctioned substitutes) and follow the prescribed order rather than improvising.