Kardama Muni’s Mystic Opulence, Devahūti’s Rejuvenation, and the Turning Toward Fearlessness
तत्रेतिकृत्यमुपशिक्ष यथोपदेशं येनैष मे कर्शितोऽतिरिरंसयात्मा । सिद्ध्येत ते कृतमनोभवधर्षिताया दीनस्तदीश भवनं सदृशं विचक्ष्व ॥ ११ ॥
tatreti-kṛtyam upaśikṣa yathopadeśaṁ yenaiṣa me karśito ’tiriraṁsayātmā siddhyeta te kṛta-manobhava-dharṣitāyā dīnas tad īśa bhavanaṁ sadṛśaṁ vicakṣva
ទេវហូទីបន្តថា៖ «ឱ ព្រះអម្ចាស់! សូមបង្រៀន និងរៀបចំកិច្ចការចាំបាច់ទាំងឡាយតាមព្រះគម្ពីរ ដើម្បីឲ្យរាងកាយខ្ញុំដែលស្គមស្គាំងដោយក្តីប្រាថ្នាមិនបានបំពេញ ក្លាយជាសមរម្យសម្រាប់អ្នក។ ហើយឱ ព្រះអម្ចាស់ សូមពិចារណាផ្ទះដែលសមស្របសម្រាប់គោលបំណងនេះ ដល់ខ្ញុំអ្នកទុក្ខទាប ដែលត្រូវកម្លាំងកាមទេវបង្ករំខាន។»
The Vedic literatures are not only full of spiritual instruction but are also instructive in how to prosecute material existence very nicely, with the ultimate aim of spiritual perfection. Therefore Devahūti asked her husband how to prepare herself for sex life according to the Vedic instructions. Sex life is especially meant for having good children. The circumstances for creating good children are mentioned in kāma-śāstra, the scripture in which suitable arrangements are prescribed for factually glorious sex life. Everything needed is mentioned in the scriptures — what sort of house and decorations there should be, what sort of dress the wife should have, how she should be decorated with ointments, scents and other attractive features, etc. With these requisites fulfilled, the husband will be attracted by her beauty, and a favorable mental situation will be created. The mental situation at the time of sex life may then be transferred into the womb of the wife, and good children can come out of that pregnancy. Here is a special reference to Devahūti’s bodily features. Because she had become skinny, she feared that her body might have no attraction for Kardama. She wanted to be instructed how to improve her bodily condition in order to attract her husband. Sexual intercourse in which the husband is attracted to the wife is sure to produce a male child, but sexual intercourse based on attraction of the wife for the husband may produce a girl. That is mentioned in the Āyur-veda. When the passion of the woman is greater, there is a chance of a girl’s being born. When the passion of the man is greater, then there is the possibility of a son. Devahūti wanted the passion of her husband to be increased by the arrangement mentioned in the kāma-śāstra. She wanted him to instruct her in that way, and she also requested that he arrange for a suitable house because the hermitage in which Kardama Muni was living was very simple and completely in the mode of goodness, and there was less possibility of passion’s being aroused in his heart.
This verse shows Devahuti admitting she is harassed by manobhava (Cupid) and asking for dharmic instruction and a proper home—indicating that desire is to be regulated through guidance, duty, and a sanctified household life.
After marriage, Devahuti feels intense longing and vulnerability; she approaches Kardama as her lord and guide, requesting practical instruction and a suitable residence so her agitated mind may become steady and fulfilled in a righteous way.
When emotions and desires feel overwhelming, seek principled guidance (from scripture, mentors, and responsible duty), and create a stable, dharmic environment—so the mind becomes regulated rather than driven by impulse.