Shloka 39
Varāha-avatāra: The Boar Incarnation Lifts the Earth and Slays Hiraṇyākṣa
नमो नमस्तेऽखिलमन्त्रदेवता- द्रव्याय सर्वक्रतवे क्रियात्मने । वैराग्यभक्त्यात्मजयानुभावित- ज्ञानाय विद्यागुरवे नमो नम: ॥ ३९ ॥
namo namas te ’khila-mantra-devatā- dravyāya sarva-kratave kriyātmane vairāgya-bhaktyātmajayānubhāvita- jñānāya vidyā-gurave namo namaḥ
សូមក្រាបបង្គំជាបន្តបន្ទាប់ដល់ព្រះអង្គ—ព្រះអង្គជាទេវតានៃមន្តទាំងអស់ ជាអធិષ્ઠាតានៃវត្ថុយជ្ញា ជាព្រះម្ចាស់នៃក្រតុទាំងមូល និងជាវិញ្ញាណនៃសកម្មភាពបូជា។ ព្រះអង្គជាចំណេះដឹងដែលត្រូវបានដឹងដោយវೈរាគ្យ បក្ដី និងជ័យលើខ្លួនឯង; ជាគ្រូវិញ្ញាណខ្ពស់បំផុតនៃវិទ្យាបក្ដី—សូមក្រាបបង្គំ។
The qualification of bhakti, or devotional service to the Lord, is that the devotee should be free from all material contaminations and desires. This freedom is called vairāgya, or renouncement of material desires. One who engages in devotional service to the Lord according to regulative principles is automatically freed from material desires, and in that pure state of mind one can realize the Personality of Godhead. The Personality of Godhead, being situated in everyone’s heart, instructs the devotee regarding pure devotional service so that he may ultimately achieve the association of the Lord. This is confirmed in Bhagavad-gītā (10.10) as follows:
FAQs
This verse states that the Lord is both the presiding deity of all mantras and the very substance and goal of sacrifice—making all ritual ultimately meant for Him.
Brahmā praises Lord Varāha after His divine appearance and action, acknowledging that the Lord is the inner soul of all sacred rites and the source of true spiritual knowledge.
Cultivate detachment from compulsive desires (vairāgya), dedicate daily actions to God (bhakti), and practice self-discipline (ātma-jaya); together they make spiritual understanding steady and transformative.