Shloka 39
Vidura Leaves Hastināpura and Meets Uddhava
Vidura’s Tīrtha-yātrā Begins
यमावुतस्वित्तनयौ पृथाया: पार्थैर्वृतौ पक्ष्मभिरक्षिणीव । रेमात उद्दाय मृधे स्वरिक्थं परात्सुपर्णाविव वज्रिवक्त्रात् ॥ ३९ ॥
yamāv utasvit tanayau pṛthāyāḥ pārthair vṛtau pakṣmabhir akṣiṇīva remāta uddāya mṛdhe sva-rikthaṁ parāt suparṇāv iva vajri-vaktrāt
តើបងប្អូនភ្លោះ (នកុល និង សហទេវ) សុខសាន្តល្អទេឬ—ដែលត្រូវបានកូនប្រុសរបស់ ព្រឹថា ការពារដូចស្បែកភ្នែកការពារភ្នែក? ពួកគេបានដណ្ដើមយករាជ្យដែលជាសិទ្ធិរបស់ខ្លួនវិញពីសត្រូវ ទុរយោធន នៅសមរភូមិ ដូចសុពណ៌ «គរុឌ» ដណ្ដើមយកអម្រឹតពីមាត់ឥន្ទ្រៈ អ្នកកាន់វជ្រៈ។
Indra, the King of heaven, carries a thunderbolt in his hand and is very strong, yet Garuḍa, the carrier of Lord Viṣṇu, was able to snatch nectar from his mouth. Similarly, Duryodhana was as strong as the King of heaven, and still the sons of Pṛthā, the Pāṇḍavas, were able to snatch away their kingdom from Duryodhana. Both Garuḍa and the Pārthas are pet devotees of the Lord, and thus it was possible for them to face such strong enemies.
FAQs
Vidura specifically asks whether the twin brothers, protected by their elder Pāṇḍava brothers, were able to reclaim their rightful share and find relief after the great war.
Vidura is meeting Uddhava and, out of affection and concern for dharma, inquires about the welfare and fate of the Pāṇḍavas and other key figures after the Kurukṣetra events.
It highlights the value of righteous protection and solidarity—when guided by dharma, supportive relationships help one face conflict and regain what is rightfully and responsibly earned.