HomeBhagavad GitaCh. 17Shloka 25
Previous Verse
Next Verse

Bhagavad Gita — Shraddhatraya Vibhaga Yoga, Shloka 25

Shraddhatraya Vibhaga Yoga

Bhagavad Gita 25 illustration

तदित्यनभिसन्धाय फलं यज्ञतपःक्रियाः । दानक्रियाश्च विविधाः क्रियन्ते मोक्षकाङ्क्षिभिः ॥ १७.२५ ॥

tad ity anabhisandhāya phalaṁ yajña-tapaḥ-kriyāḥ | dāna-kriyāś ca vividhāḥ kriyante mokṣa-kāṅkṣibhiḥ || 17.25 ||

Uttering ‘Tat,’ without aiming at the fruit, acts of sacrifice and austerity, and various acts of charity, are performed by those who seek liberation.

Saying ‘Tat’ and without aiming at reward, acts of sacrifice and austerity and various acts of charity are performed by those desiring liberation.

With ‘tat’ (that) and without intending the fruit, sacrificial and ascetic acts, and diverse acts of giving, are performed by seekers of liberation.

anabhisandhāya phalam is consistently taken as “without (self-interested) intention toward results.” ‘Tat’ is interpreted either as a ritual utterance or as a philosophical reminder of the transcendent (‘that’), reinforcing non-appropriation of action.

तत्that (the syllable/word ‘tat’)
तत्:
Rootतद्
इतिthus; as (saying)
इति:
Rootइति
अनभिसन्धायwithout aiming at; without intending
अनभिसन्धाय:
Root√सन्धा (सम्+धा)
फलम्fruit; result
फलम्:
Karma
Rootफल
यज्ञsacrifice; worship-offering
यज्ञ:
Rootयज्ञ
तपःausterity; penance
तपः:
Rootतपस्
क्रियाःacts; performances
क्रियाः:
Karta
Rootक्रिया
दानgift; charity
दान:
Rootदान
क्रियाःacts; performances
क्रियाः:
Karta
Rootक्रिया
and
:
Root
विविधाःvarious; of many kinds
विविधाः:
Rootविविध
क्रियन्तेare performed; are done
क्रियन्ते:
Root√कृ
मोक्षliberation
मोक्ष:
Rootमोक्ष
काङ्क्षिभिःby those who desire; by seekers
काङ्क्षिभिः:
Karana
Root√काङ्क्ष् (काङ्क्षिन्)
Krishna
MokṣaPhala-tyāga (renunciation of results)Tat (transcendent reference)
Liberation-oriented practiceNon-appropriation of actionRitual and philosophical integration

FAQs

It promotes outcome-independent practice, which can reduce performance anxiety and self-centered evaluation, supporting sustained ethical and contemplative habits.

For liberation-seekers, ‘Tat’ can function as a pointer beyond the ego to the ultimate, helping reframe action as offering rather than possession.

Continuing the ‘Om Tat Sat’ section, it explains the use of ‘Tat’ specifically to mark non-attachment to results in yajña, tapas, and dāna.

Approach service, discipline, and generosity as practices aligned with values rather than as strategies for reward, recognition, or control.