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Shloka 10

नैमित्तिक-प्राकृत-प्रलयवर्णनम्

Periodic and Elemental Dissolution; Reabsorption into Paramātman

ततः प्रबुद्धो रात्र्यन्ते पुनः सृष्टिं करोत्य् अजः ब्रह्मस्वरूपधृग् विष्णुर् यथा ते कथितं पुरा

tataḥ prabuddho rātryante punaḥ sṛṣṭiṃ karoty ajaḥ brahmasvarūpadhṛg viṣṇur yathā te kathitaṃ purā

そして宇宙の夜が尽きると、無生の者は目覚めて再び創造をなす。すなわち、梵天の姿を取るヴィシュヌである――先に汝へ語ったとおり。

ततःthereafter
ततः:
Kala (Time/काल)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; तस्मात्/तदनन्तरम् (ablative adverb)
प्रबुद्धःawakened
प्रबुद्धः:
Karta (Subject/कर्ता)
TypeVerb
Rootप्र-बुध् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि/भूतभावे क्त-प्रत्ययान्त; पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘awakened’
रात्र्यन्तेat the end of the night
रात्र्यन्ते:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootरात्रि-अन्त (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन
पुनःagain
पुनः:
Discourse/Adverb (क्रियाविशेषण)
TypeIndeclinable
Rootपुनः (अव्यय)
Formअव्यय; क्रियाविशेषणम् (repetition)
सृष्टिम्creation
सृष्टिम्:
Karma (Object/कर्म)
TypeNoun
Rootसृष्टि (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन
करोतिdoes/makes
करोति:
Kriya (Action/क्रिया)
TypeVerb
Rootकृ (धातु)
Formलट्-लकार (वर्तमान), प्रथमपुरुष, एकवचन; परस्मैपदम्
अजःthe unborn one
अजः:
Karta (Subject/कर्ता)
TypeNoun
Rootअज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘unborn’ (विष्णोः विशेषण/नाम)
ब्रह्मस्वरूपधृक्bearing the nature/form of Brahmā
ब्रह्मस्वरूपधृक्:
Karta (Subject/कर्ता)
TypeAdjective
Rootब्रह्म-स्वरूप-धृक् (प्रातिपदिक; धृ धातोः कर्तरि क्विप्/कृदन्ताधारित)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषणम् (विष्णुम्)
विष्णुःVishnu
विष्णुः:
Karta (Subject/कर्ता)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
यथाas
यथा:
Discourse/Adverb (क्रियाविशेषण)
TypeIndeclinable
Rootयथा (अव्यय)
Formअव्यय; उपमान/प्रकारवाचक (as/just as)
तेto you
ते:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formचतुर्थी-विभक्ति (सम्प्रदान), एकवचन; ‘to you’ (मैत्रेयाय)
कथितम्told/related
कथितम्:
Kriya (Action/क्रिया)
TypeVerb
Rootकथ् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि क्त-प्रत्ययान्त; नपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; ‘(it) has been told’
पुराformerly/before
पुरा:
Kala (Time/काल)
TypeIndeclinable
Rootपुरा (अव्यय)
Formअव्यय; कालवाचक क्रियाविशेषणम् (formerly)

Sage Parāśara (teaching Maitreya)

Speaker: Parasara

Topic: How creation resumes after Brahmā’s night and who performs it.

Teaching: Cosmological

Quality: revealing

Creation Stage: Kalpa

Cosmic Hierarchy: Brahmanda

Concept: At the end of Brahmā’s night, the Unborn Lord awakens and recreates the cosmos, Vishnu functioning through the Brahmā-office as previously explained.

Vedantic Theme: Brahman

Application: Trust renewal after endings: adopt disciplined beginnings after ‘nights’ of inertia—recommit to sādhanā, service, and ethical living.

Vishishtadvaita: Vishnu’s lordship includes assuming cosmic roles (Brahmā-form) while remaining the single supreme agent; the universe is His dependent body returning to and emerging from Him.

Vishnu Form: Narayana

Bhakti Type: Shanta

Antaryamin: Yes

Jagat Karana: Yes

V
Vishnu
B
Brahma

FAQs

It marks the turning point from dissolution/rest to renewed manifestation, when Vishnu awakens and initiates creation again, emphasizing cyclical time and divine governance.

Parāśara presents Brahmā’s creative function as a form assumed by Vishnu—Vishnu ‘bears the Brahmā-form’ to conduct sṛṣṭi, keeping ultimate causality with the Supreme.

Vishnu is portrayed as the unborn, supreme controller who both transcends cosmic cycles and actively re-manifests the universe, aligning cosmology with Vaishnava metaphysics of the Supreme Reality.