कलियुग-प्रवृत्तिः, सप्तर्षि-गणना, धरणीगीताः, च वंश-समाप्तिः
Kali-yuga onset, Saptarṣi reckoning, Dharaṇī-gītā, and closure of the dynastic account
सप्तर्षीणां तु यौ पूर्वौ दृश्येते उदितौ दिवि तयोस् तु मध्ये नक्षत्रं दृश्यते यत् समं निशि तेन सप्तर्षयो युक्तास् तिष्ठन्त्य् अब्दशतं नृणाम्
saptarṣīṇāṃ tu yau pūrvau dṛśyete uditau divi tayos tu madhye nakṣatraṃ dṛśyate yat samaṃ niśi tena saptarṣayo yuktās tiṣṭhanty abdaśataṃ nṛṇām
七聖仙のうち、天に昇るとき最も先に見える二つの星があり、その二星の間に、夜に均しく静まる一つの星が見える。その星を基準として七聖仙は「結合し整列する」と数えられ、ゆえにその宿位に人の百年のあいだ留まるのである。
Sage Parāśara (teaching Maitreya)
Speaker: Parasara
Topic: Kalā-nirṇaya by Saptarṣi-sthiti and its relation to historical time-reckoning
Teaching: Cosmological
Quality: authoritative
Cosmic Hierarchy: Lokas
Concept: Cosmic time is made knowable through stable celestial markers, such as the Saptarṣis’ fixed residence measured by a reference star.
Vedantic Theme: Dharma
Application: Use disciplined observation and reliable markers (in study, sādhanā, and life) to avoid confusion amid changing conditions.
Vishishtadvaita: Order (niyati) in the cosmos is upheld under the Lord’s governance, making time and law intelligible within His world-body.
This verse links the Seven Sages to a measurable celestial alignment, stating they remain in a given station for a hundred human years—turning astronomy into a framework for sacred chronology.
He describes a visible reference point: a star seen between the two foremost rising stars of the Saptarishi, by which their “station” is determined and its duration (100 years) is known.
Even when Vishnu is not named, the Purāṇic cosmology assumes a divinely upheld order—regular celestial motions become signs of the Supreme’s governance of time and stability in creation.