वंशस्मरण-फलम्, वैशालिका-प्रसङ्गः, रेवती-बलदेव-विवाहः, विष्णु-परतत्त्व-स्तुतिः
मरुत्तस्य यथा यज्ञस् तथा कस्याभवद् भुवि सर्वं हिरण्मयं यस्य यज्ञवस्त्व् अतिशोभनम्
maruttasya yathā yajñas tathā kasyābhavad bhuvi sarvaṃ hiraṇmayaṃ yasya yajñavastv atiśobhanam
マルッタの祭祀のごとく、地上にもう一つ同様の祭祀が現れた。そこでは万物が黄金で作られ、祭具はことさらに輝かしかった。
Sage Parāśara (narrating) to Maitreya
It functions as a benchmark of royal dharma and prosperity—an idealized yajña so magnificent that later sacrifices are compared against it.
By portraying the king’s yajña as a public act of dharma: the ruler stabilizes social and cosmic order through ritual generosity, abundance, and adherence to Vedic norms.
Even when Vishnu is not named in the verse, the Purana frames righteous kingship and Vedic sacrifice as operating within Vishnu’s sovereign order—dharma ultimately upheld by the Supreme Reality, Vishnu.