Vamana Purana — Shukra's Curse on King Danda, Shloka 39

Shukra’s Curse on King Danda and Andhaka’s Challenge to Shiva

Devanagari script

भवती चात्र का बाले वृत्ते यात्राफले ऽधुना समागता हि तच्छंस मम सत्येन भामिनि

Transliteration

bhavatī cātra kā bāle vṛtte yātrāphale 'dhunā samāgatā hi tacchaṃsa mama satyena bhāmini

Translation

ここにいるそなたは誰だ、若き娘よ。いまや「巡礼の果」が成就したというのに。そなたが来た以上、真実をもって私に告げよ、情熱の女よ。

Speakers

• An interlocutor (likely male
• narrator-figure within the story) addressing the woman; direct speech.

Key Themes

• Pilgrimage result (yātrā-phala)
• Dialogue framing for tīrtha-māhātmya
• Truthful narration (satyena)

Verse Rasa (Emotional Flavour)

{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

What is meant by “yātrāphala” in Purāṇic usage?

Yātrāphala is the ‘result’ of pilgrimage—often purification from sin, attainment of merit, fulfillment of vows, or a specific boon. In tīrtha-māhātmya narratives, it can also mean the narrative turning-point where the pilgrimage’s promised effect begins to manifest.

Why does the speaker insist on “satyena” (truthfully)?

Tīrtha-māhātmya sections frequently frame testimony as truthful witness to establish the authority of the site’s greatness. The insistence on truth also signals that the forthcoming account is exemplary and meant to be heard as reliable tradition.

Does “bhāmini” carry a negative sense here?

Not necessarily. While it can denote an ‘angry’ or ‘jealous’ woman in kāvya, in Purāṇic dialogue it often functions as a conventional vocative for a spirited or emotionally charged woman, matching the situation of distress and urgency.