Sati’s Death and the Assault on Daksha’s Sacrifice: Virabhadra versus the Devas
आदित्याद्यास्त्रिलोकेश समं शक्रादिभिः सुरैः मातृष्वसा विपन्नेयमन्तर्दुःखेन दह्यती
ādityādyāstrilokeśa samaṃ śakrādibhiḥ suraiḥ mātṛṣvasā vipanneyamantarduḥkhena dahyatī
ああ三界の主よ、アーディティヤをはじめ諸神は、インドラらの天(デーヴァ)とともに[そこにいる]。それでもこの母方の叔母(mātṛṣvasā)は災いに遭い、内なる悲しみに焼かれている。
{ "primaryRasa": "karuna", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
External grandeur—assemblies of devas and ritual pomp—cannot resolve inner adharma or emotional injury; Purāṇic ethics repeatedly privilege inner truth (antar-bhāva) over mere public validation.
Again, episodic sacred history (carita) rather than sarga/pratisarga; it supports dharma-teaching through exemplary narrative about the consequences of ritual pride and relational harm.
‘Burning with inner sorrow’ prefigures Rudra’s outward fire-like rage: the feminine interior pain becomes the narrative seed for cosmic-ritual disruption, showing psyche and cosmos mirrored in Purāṇic storytelling.