The Saptarishis Seek Uma for Shiva: Himavan Grants the Marriage
ततस्तु देवप्रवरो महेश्वरः पृथूदके स्नानमपास्तकल्मषः कृत्वा सनन्दिः सगणः सवाहनो महागिरिं मन्दरमाजगाम
tatastu devapravaro maheśvaraḥ pṛthūdake snānamapāstakalmaṣaḥ kṛtvā sanandiḥ sagaṇaḥ savāhano mahāgiriṃ mandaramājagāma
ついで神々の中の最勝者マヘーシュヴァラは、プṛトゥーダカにて沐浴し穢れを除き、ナンディンとともに、ガナたちとともに、またその乗り物とともに出立して、大山マンダラへ到来した。
{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Purification is portrayed as effectual (“sins removed”) and is followed by purposeful movement toward worship/holy action; inner cleansing precedes higher spiritual engagement.
Falls under dharma/ācāra and tīrtha-māhātmya narrative expansions typical of Purāṇas; not a core sarga/pratisarga unit, but an instructive sacred-geography episode.
Mandara, a paradigmatic sacred mountain, functions as an axis of ritual elevation; Śiva’s retinue (Nandin, gaṇas, vāhana) externalizes divine sovereignty ordered around dharma.