HomeVamana PuranaAdh. 5Shloka 45
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Vamana Purana — Rudra's Wrath & Kalarupa, Shloka 45

Rudra’s Wrath at Daksha’s Sacrifice and the Iconography of Kālarūpa through the Zodiac

पुलस्त्य उवाच स्वरूपं तव वक्ष्यामि राशीनां शृणु नारद यादृशा यत्र संचारा यस्मिन् स्थाने वसन्ति च

pulastya uvāca svarūpaṃ tava vakṣyāmi rāśīnāṃ śṛṇu nārada yādṛśā yatra saṃcārā yasmin sthāne vasanti ca

プラスタヤは言った。「私はラーシ(黄道宮)の本性を語ろう。聞け、ナーラダよ——それらがいかなる姿で、どこで運行し、いかなる場所に住するのかを。」

पुलस्त्यःPulastya
पुलस्त्यः:
Karta (कर्ता)
TypeNoun
Rootपुलस्त्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष, एकवचन, परस्मैपद
स्वरूपम्nature / form
स्वरूपम्:
Karma (कर्म)
TypeNoun
Rootस्वरूप (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
तवof you / your
तव:
Sambandha (सम्बन्ध)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, षष्ठी-विभक्ति, एकवचन
वक्ष्यामिI will tell
वक्ष्यामि:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलृट्-लकार (Simple Future), उत्तम-पुरुष, एकवचन, परस्मैपद
राशीनाम्of the signs
राशीनाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootराशि (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, बहुवचन
शृणुlisten
शृणु:
Kriya (क्रिया)
TypeVerb
Rootश्रु (धातु)
Formलोट्-लकार (Imperative), मध्यम-पुरुष, एकवचन, परस्मैपद
नारदO Nārada
नारद:
Sambodhana (सम्बोधन)
TypeNoun
Rootनारद (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन
यादृशाःwhat kind (they are)
यादृशाः:
Visheshana (विशेषण)
TypeAdjective
Rootयादृश (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; ‘राशयः’ इत्यस्य विशेषणम्
यत्रwhere
यत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootयत्र (अव्यय)
Formसम्बन्ध-अव्यय (relative adverb of place)
संचाराःmovements / courses
संचाराः:
Karta (कर्ता)
TypeNoun
Rootसंचार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
यस्मिन्in which
यस्मिन्:
Adhikarana (अधिकरण)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, सप्तमी-विभक्ति (Locative), एकवचन
स्थानेplace
स्थाने:
Adhikarana (अधिकरण)
TypeNoun
Rootस्थान (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन
वसन्तिthey dwell
वसन्ति:
Kriya (क्रिया)
TypeVerb
Rootवस् (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष, बहुवचन, परस्मैपद
and
:
Particle (निपात)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात (conjunction)
Pulastya to Nārada
Jyotiṣa/astrological taxonomyDidactic dialogue (ṛṣi-to-ṛṣi transmission)

{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

Knowledge is framed as disciplined listening (śravaṇa) within a guru–śiṣya style dialogue: the cosmos is intelligible through ordered categories (rāśi-svarūpa, saṃcāra, sthāna), encouraging attentiveness and methodical inquiry.

This material is ancillary/didactic rather than a direct instance of the five classic purāṇic marks (sarga, pratisarga, vaṃśa, manvantara, vaṃśānucarita). It is best cataloged as upabṛṃhaṇa (supplementary instruction), sometimes grouped under dharma/vidyā-prasaṅga sections in Purāṇas.

By introducing ‘form, movement, and residence’ of signs, the text symbolically maps macrocosm to patterns—suggesting that worldly phenomena have recognizable rhythms and loci, a common purāṇic bridge between cosmology and lived experience.