Kurukshetra, Pṛthūdaka Tīrtha, and the Marriage of Saṃvaraṇa with Tapatī
ततः संपूजितोर्ऽघार्भास्करेण तपोधनः पृष्टश्चागमने हेतुं प्रत्युवाच दिवाकरम्
tataḥ saṃpūjitor'ghārbhāskareṇa tapodhanaḥ pṛṣṭaścāgamane hetuṃ pratyuvāca divākaram
その後、苦行の富を備えた修行者は、バースカラ(太陽神)よりアルギャの供献をもって正しく礼遇された。来訪の理由を問われると、彼はディヴァーカラ(太陽神)に答えた。
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
The verse foregrounds satkāra (proper honoring of a worthy guest) as dharma: even a deity like Sūrya observes the etiquette of welcoming a sage with arghya, affirming the sanctity of tapas and the social-ritual order.
This belongs primarily to Vaṃśānucarita (accounts of dynasties and their notable figures), setting up a dynastic marriage narrative involving Saṃvaraṇa and Sūrya’s daughter.
Sūrya’s honoring of the ascetic symbolizes the primacy of spiritual power (tapas) and dharma over mere cosmic sovereignty; the forthcoming request frames marriage as a sacral-political alliance legitimized by divine consent.