Kuru’s Consecration and the Sanctification of Samantapañcaka (Kurukshetra)
सोदामिनीं सुदाम्नस्तु सुतां रूपाधिकां नपः कुरोरर्थाय वतवान् स प्रादात् कुरवे ऽपि ताम्
sodāminīṃ sudāmnastu sutāṃ rūpādhikāṃ napaḥ kurorarthāya vatavān sa prādāt kurave 'pi tām
その王はかく決して、スーダーマン(Sūdāman)の娘で、容姿の勝れたスーダーミニー(Sūdāminī)を、クル(Kuru)のために、婚姻の縁としてクルに与えた。
{ "primaryRasa": "shringara", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Marriage is presented as a deliberate, welfare-oriented act (‘arthāya’): alliances are not merely personal but serve stability, succession, and dharma in the polity.
Vamśānucarita: it records marital connections that shape the transmission and legitimacy of a famed royal line (Kuru).
The gifting of a bride ‘for Kuru’s sake’ symbolizes the integration of beauty (śrī-like prosperity) with lineage-duty—an idiom for how royal fortune and continuity are ritually consolidated.