Vamana Purana — Shiva's Kedara Tirtha, Shloka 69
Shiva’s Kedara-Tirtha and the Rise of Mura: From Shaiva Pilgrimage to Vaishnava Theology
पुलस्त्य उवाच/ धर्मस्य भार्याहिंसाख्या तस्यां पुत्रचतुष्टयम् संजातं मुनिसार्दुल योगशास्त्रविचारकम्
pulastya uvāca/ dharmasya bhāryāhiṃsākhyā tasyāṃ putracatuṣṭayam saṃjātaṃ munisārdula yogaśāstravicārakam
プラスタは言った。「ダルマの妻はアヒンサーと名づけられていた。彼女から、ああ聖仙たちの中の虎よ、四人の पुत्र（息子）が生まれた—ヨーガの教法と諸シャーストラを考究し、解説する者たちである。」
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FAQs
Purāṇas often personify virtues to teach that ethical principles are generative and interconnected. Making Ahiṃsā the consort of Dharma signals that non-violence is not merely one virtue among many but a sustaining partner of righteousness itself.
This verse introduces them but does not name them. In many Purāṇic passages, such a ‘catuṣṭaya’ functions as a doctrinal set (a quartet of teachers or principles) associated with yoga and śāstric inquiry; their specific identities are typically supplied in subsequent verses.
It indicates they are not merely practitioners but interpreters and analysts—figures who systematize, examine, and teach yoga and related śāstric disciplines, aligning spiritual practice with dharma.