Vamana Purana — Shiva's Kedara Tirtha, Shloka 10

Shiva’s Kedara-Tirtha and the Rise of Mura: From Shaiva Pilgrimage to Vaishnava Theology

Devanagari script

वीटया तु पतन्त्याद्रिर्दारितः क्ष्मासमो ऽभवत् जातस्तीर्थवरः पुम्यः केदार इति विश्रुतः

Transliteration

vīṭayā tu patantyādrirdāritaḥ kṣmāsamo 'bhavat jātastīrthavaraḥ pumyaḥ kedāra iti viśrutaḥ

Translation

その落下したvīṭāによって山は裂け、地と同じく平らとなった。そこに最上にして清浄なるティールタ（聖地）が生じ、「ケーダーラ（Kedāra）」の名で知られるようになった。

Speakers

• (Narrative voice within the Purāṇic dialogue; speaker not specified in the excerpt)

Primary Deities

• Śiva (implied)

Key Themes

• Etiology of Kedāra
• Sacred topography shaped by divine power
• Tīrtha as merit-field (puṇya-kṣetra)

Verse Rasa (Emotional Flavour)

{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

Is ‘Kedāra’ here the same as the later-famous Kedārnāth?

The verse presents ‘Kedāra’ as a renowned tīrtha arising from a mythic event. Whether it maps exactly onto the later pan-Indian Kedārnāth complex depends on the Purāṇa’s internal geography and later reception; Purāṇic ‘Kedāra’ often functions as a sacral toponym that can be localized by tradition.

Why does the text emphasize the mountain becoming ‘level with the earth’?

Flattening/leveling signals a dramatic transformation of landscape—an etiological marker explaining a distinctive terrain feature and simultaneously indicating that the site has been ‘prepared’ as a kṣetra suitable for pilgrimage and ritual.

What does ‘tīrtha-varaḥ’ imply about ritual status?

It ranks the site among premier pilgrimage places, implying heightened efficacy for bathing, worship, vows, and gifts—i.e., accelerated production of puṇya and removal of pāpa, which the next verse makes explicit.