The Structure of Jambudvipa: Nine Varshas, Navadvipa Bharata, Mountains, Rivers, and Peoples
वृकाः शबरकौवीराः सभूलिङ्गा जनास्त्विमे शकाश्चैव समशका मध्यदेश्य जनास्त्विमे
vṛkāḥ śabarakauvīrāḥ sabhūliṅgā janāstvime śakāścaiva samaśakā madhyadeśya janāstvime
「これらの民はヴリカ族(Vṛka)、シャバラ族(Śabara)、カウヴィーラ族(Kauvīra)、およびブーリンガ族(Bhūliṅga)である。さらにこれらはシャカ族(Śaka)とサマシャカ族(Samaśaka)—すなわちマディヤデーシャ(Madhyadeśa、中土)の民である。」
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
By naming both ‘central’ (madhyadeśya) and peripheral groups, the text presents a unified civilizational field. The implied ethic is that dharma’s scope is not confined to one polity; sacred order encompasses varied communities.
This is ancillary descriptive material (deśa/people catalogues) commonly embedded within Purāṇas. It does not directly serve sarga/pratisarga, but supports the Purāṇic aim of mapping the world inhabited by lineages and traditions.
‘Madhyadeśa’ functions as a symbolic center of dharmic geography; the inclusion of Śakas/others reflects the Purāṇic habit of integrating historically visible groups into a cosmological narrative frame.