The Structure of Jambudvipa: Nine Varshas, Navadvipa Bharata, Mountains, Rivers, and Peoples
मध्ये त्विलावृतो वर्षो भद्रश्वः पूर्वतो ऽद्भुतः पूर्व उत्तरतश्चापि हिरण्यो राक्षसेश्वर
madhye tvilāvṛto varṣo bhadraśvaḥ pūrvato 'dbhutaḥ pūrva uttarataścāpi hiraṇyo rākṣaseśvara
中央にはイラーヴリタ(Ilāvṛta)の地がある。東には驚異のバドラ―シュヴァ(Bhadrāśva)。北東にはラクシャサ(Rākṣasa)の主、ヒラニヤ(Hiraṇya)がある。
{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
The passage situates human and non-human realms within an ordered cosmos, emphasizing that creation is structured (niyati) and intelligible, inviting reverence rather than mere curiosity.
This is primarily within Sarga (cosmic structure/creation description) and supports the Purāṇic cosmographical mapping of continents and regions.
Ilāvṛta as the ‘middle’ functions as a symbolic axis of the world; the directional varṣas indicate a mandala-like ordering of space, where geography mirrors cosmic hierarchy.