Harihara Revelation and the Kurukshetra Tirtha Cycle: Sthanu in Vishnu and the Sanctification of Saptasarasvata
राजभागहरं मूढं राजजायानिषेवणम् राज्ये त्वहितकारित्वं सप्तमं निरयं स्मृतम्
rājabhāgaharaṃ mūḍhaṃ rājajāyāniṣevaṇam rājye tvahitakāritvaṃ saptamaṃ nirayaṃ smṛtam
王の取り分(租税・王権の分)を盗む愚者、王妃に交わる者、国の安寧に背いて行う者——これが第七の地獄(ニラヤ)として記憶される。
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They are all violations of ‘rājadharma’ (the moral-legal order centered on the king/state): stealing public revenue, violating the royal household, and harming the kingdom’s welfare. Purāṇic ethics often treats such acts as high social crimes because they destabilize collective security and dharma.
Primarily yes—the king’s lawful share of produce/wealth (tax, tribute, or assessed portion). In broader dharma usage it can include any due owed to the state or sovereign authority.
It can range from sabotage of public works and fomenting disorder to betrayal in governance—any conduct that intentionally produces ‘ahita’ (harm) to the realm, not merely private wrongdoing.