Vamana Purana — Harihara Revelation, Shloka 18

Harihara Revelation and the Kurukshetra Tirtha Cycle: Sthanu in Vishnu and the Sanctification of Saptasarasvata

Devanagari script

एतैस्तु पापैः पुरुषः पुन्नमाद्यैर्न संशयः संयुक्तः प्रीणयेद् देवं संतत्या जगतः पतिम्

Transliteration

etaistu pāpaiḥ puruṣaḥ punnamādyairna saṃśayaḥ saṃyuktaḥ prīṇayed devaṃ saṃtatyā jagataḥ patim

Translation

このような罪—プンナーマ（Puṃnāma）の地獄へ導く罪をはじめとして—を負う男は、疑いなく、子孫の功徳（すなわち男子をもうけて家系を保つこと）によって、世の主たる神を供養し、歓喜させるべきである。

Speakers

• (Contextual) Narrator/teacher voice within Saromāhātmya section addressing an inquirer (traditional frame often: Pulastya to Nārada; exact speaker not explicit in the given excerpt)

Primary Deities

• Vishnu

Key Themes

• Putra-mahima (importance of son)
• Naraka-nivṛtti (avoidance of hell)
• Prāyaścitta through dharmic household life
• Lineage/saṃtati as religious continuity

Verse Rasa (Emotional Flavour)

{ "primaryRasa": "shanta", "secondaryRasa": "karuna", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

What is meant by ‘Puṃnāma’ in this verse?

Puṃnāma refers to a named hell (naraka) in Purāṇic discourse. The verse uses it as a representative category—‘Puṃnāma and the like’—for grave sin-consequences that bind a person to painful post-mortem states.

How does ‘saṃtati’ (progeny) function as a means of propitiating the Lord?

In Purāṇic dharma, sustaining lineage enables śrāddha, piṇḍa, and ongoing ritual obligations that uphold ṛṇa (debts) to ancestors and gods. The verse frames progeny as a dharmic instrument by which the Lord is pleased and sin-consequences are mitigated.

Is this teaching purely biological (having children), or also ritual/ethical?

While the surface sense emphasizes begetting a son, the broader Purāṇic intent typically includes maintaining dharmic continuity—proper rites, moral conduct, and support of ancestral obligations—rather than mere biological descent.