Vamana Purana — Daksha's Sacrifice & Kapalin Rudra, Shloka 55
Daksha’s Sacrifice and the Origin of Kapalin Rudra (Pulastya–Narada Dialogue)
इत्येवमुक्तो वचनं त्रिनेत्रश्चिक्षेप सूर्ये पुरुषं विरिञ्चेः नरं नरस्यैव तदा स विग्रहे चिक्षेप धर्मप्रभवस्य देवः
ityevamukto vacanaṃ trinetraścikṣepa sūrye puruṣaṃ viriñceḥ naraṃ narasyaiva tadā sa vigrahe cikṣepa dharmaprabhavasya devaḥ
このように告げられると、三つ目の主（ルドラ）は言葉を発し、ヴィリンチ（ブラフマー）の「人身（プルシャ）」を太陽へと投げ入れた。ついでその同じ具身の形のまま、神は一人の男を、ダルマより生まれた男の中へと投じた。
{ "primaryRasa": "raudra", "secondaryRasa": "bhayanaka", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
The verse reflects the Purāṇic ethic that actions generate tangible consequences, sometimes depicted as embodied afflictions. Even divine agents are shown managing impurity through regulated cosmic channels, emphasizing that Dharma is upheld by orderly processes of consequence and remediation.
Primarily within Vamśānucarita/Carita-style narrative (accounts of divine deeds and their consequences), with a strong Dharmic-ethical thread rather than sarga/pratisarga cosmology.
Casting the affliction into Sūrya suggests purification/transmutation through solar brilliance (a common symbolic purifier). The repeated ‘casting’ into ‘man/from Dharma’ frames sin and expiation as operating within the moral-cosmic network governed by Dharma, not as arbitrary divine whim.