The Caturmasya Observances and the Rite of Vishnu’s Sleep (Aśūnya-Śayana) and Shiva’s Monthly Vows
पौषे स्नानं च हविषा पूजा स्यात्तगरैः सुभैः धूपो मधुकनिर्यासो नैवेद्यं मधु शष्कुली
pauṣe snānaṃ ca haviṣā pūjā syāttagaraiḥ subhaiḥ dhūpo madhukaniryāso naivedyaṃ madhu śaṣkulī
Pauṣaの月にはhavisによって沐浴を行い、吉祥なるtagara(香供)をもって礼拝すべきである。香はmadhūka樹の樹脂、食供(naivedya)は蜂蜜とśaṣkulī(揚げ菓子)である。
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Devotion is adapted to time and season through prescribed materials, teaching attentiveness (smṛti) and order (niyama) in religious life rather than arbitrary practice.
Again, this is ācāra/dharma-vidhi—ritual regulation by month—serving the Purāṇic role of practical dharma instruction alongside narrative sections.
Havis, fragrance (tagara), and honeyed offerings indicate a sattvic, ‘pleasing’ mode of worship—sweetness and aroma symbolizing devotion’s attractiveness and the devotee’s intent to delight the deity through purity and refinement.