The Cāturmāsya Observances and the Sleeping–Awakening Cycle of the Gods (Hari–Hara Worship)
आरोपिते दिनकरे ब्रह्माभ्येत्य सुकेशिनम् सबान्धवं सनगरं पुनरारोपयद् दिवि
āropite dinakare brahmābhyetya sukeśinam sabāndhavaṃ sanagaraṃ punarāropayad divi
日神(ディナカラ)が再び車に据えられると、ブラフマーは近づき、スケーシンをその親族と都とともに、再び天界へと復帰させた。
{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Restoration is not merely individual but communal: merit/boon can uplift one’s associates and polity, reflecting the Purāṇic idea that dharmic outcomes radiate to one’s dependents.
Within vaṃśānucarita/ākhyāna material: an episode describing the fortunes of a named figure (Sukeśin) and the intervention of a creator-deity (Brahmā).
‘City and kinsmen’ ascending indicates reintegration into the celestial order; it also portrays Brahmā as the administrator who re-seats beings in their proper cosmic station once balance is regained.