The Cāturmāsya Observances and the Sleeping–Awakening Cycle of the Gods (Hari–Hara Worship)
यज्विनो होमशालासु सह ऋत्विग्भिरध्वरे प्रावर्त्तयन्त कर्माणि रात्रावपि महामुने
yajvino homaśālāsu saha ṛtvigbhiradhvare prāvarttayanta karmāṇi rātrāvapi mahāmune
O great sage, the sacrificers, together with the officiating priests in the sacrifice, carried on the rites in the fire-halls even at night.
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Dharma is shown as sustained commitment: sacred duty is not limited by convenience (daytime), but is maintained with order, community (ṛtviks), and continuity.
Primarily āgama/ācāra (ritual-dharma) material; it functions as prescriptive narrative detail rather than sarga/pratisarga/vaṃśa accounts.
Night-time yajña suggests that sacred action ‘illumines’ darkness—ritual vigilance stands for inner wakefulness and uninterrupted remembrance of the divine.