Vamana Purana — Andhaka's Coronation, Shloka 4

Andhaka’s Coronation, Boons from Shiva, and the Daiva–Asura War (Vahana Catalogues)

Devanagari script

पुलस्त्य उवाच राज्ये ऽभिषिक्तो दैत्येन्द्रो हिरण्याक्षसुतो ऽन्धकः तपसाराध्य देवेशं शूलपाणिं त्रिलोचनम्

Transliteration

pulastya uvāca rājye 'bhiṣikto daityendro hiraṇyākṣasuto 'ndhakaḥ tapasārādhya deveśaṃ śūlapāṇiṃ trilocanam

Translation

プラスタヤは言った。「ヒラニヤークシャの子アンダカは、王位に灌頂され、ダイティヤ族の主となって、苦行によって神々の主、三叉戟を執り三つの眼をもつ御方（シヴァ）を歓喜させた。」

Speakers

• Pulastya to Nārada

Primary Deities

• Śiva

Key Themes

• Tapas (austerity) as means to boons/power
• Śaiva devotion within a Purāṇic narrative
• Sectarian harmony potential (Daitya worship of Śiva)

Verse Rasa (Emotional Flavour)

{ "primaryRasa": "vira", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

What is the philosophical or ethical takeaway?

Tapas is presented as a potent spiritual technology accessible even to Daityas; the ethical question shifts to how acquired power is used. The Purāṇic lens often distinguishes spiritual efficacy (tapas works) from dharmic orientation (whether the goal aligns with cosmic order).

How does this fit the Pancalakshana?

Vamśānucarita (career of Andhaka) with a devotional/ritual-ascetic episode that often functions as a causal node leading to future conflicts (boon → hubris → confrontation).

What is the symbolic significance?

Śiva titled 'Deveśa' underscores his supra-sectarian status in the Vāmana Purāṇa’s harmonizing style: even an Asura-king seeks Śiva as the ultimate granter of boons. The trident and third eye signal mastery over the three guṇas/three times and the capacity to burn ignorance—an ironic counterpoint when sought for worldly domination.