Andhaka’s Coronation, Boons from Shiva, and the Daiva–Asura War (Vahana Catalogues)
शङ्कुकर्णस्य तुरगो हयग्रीवस्य कुञ्जरः रथो मयस्य विख्यातो दुन्दुभेश्च महोरगः शम्बरस्य विमानो ऽभूदयः शङ्कोर्मृगाधिपः
śaṅkukarṇasya turago hayagrīvasya kuñjaraḥ ratho mayasya vikhyāto dundubheśca mahoragaḥ śambarasya vimāno 'bhūdayaḥ śaṅkormṛgādhipaḥ
シャンクカルナは馬を、ハヤグリーヴァは象を有した。マヤはその戦車で名高く、ドゥンドゥビは大蛇で知られた。シャンバラはヴィマーナ(空中車)を持ち、アヤḥシャンクは獣の王たる獅子を乗り物とした。
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Power and ingenuity (ratha, vimāna, serpent-force) are portrayed as morally neutral instruments; their ethical value depends on alignment with dharma. The cataloging of asuric resources heightens the contrast between mere might and righteous order.
Primarily within Vamśānucarita/Carita-style narration (accounts of beings and their deeds) rather than cosmogenesis; it functions as episodic history of conflicts among devas and daityas.
The variety of mounts and vehicles symbolizes the many modalities of power—earthly (horse/elephant), technological/constructed (Maya’s chariot), chthonic/serpentine (mahoraga), and aerial (vimāna). This frames the coming battle as a clash of comprehensive forces, not merely armies.