रुद्राक्ष-माहात्म्य
Rudrākṣa Māhātmya — The Greatness of Rudraksha
क्रिमिदुष्टं छिन्नभिन्नं कंटकैर्हीनमेव च । व्रणयुक्तमवृत्तं च रुद्रा क्षान्षड्विवर्जयेत्
krimiduṣṭaṃ chinnabhinnaṃ kaṃṭakairhīnameva ca | vraṇayuktamavṛttaṃ ca rudrā kṣānṣaḍvivarjayet
ルドラークシャは六種を退けるべきである。すなわち虫に損なわれたもの、切断または亀裂のあるもの、自然の突起を欠くもの、傷や瑕のあるもの、そして形が正しく丸くないものである。
Sūta Gosvāmin (narrating Shiva’s worship-rules to the sages at Naimiṣāraṇya)
Tattva Level: pasha
Shiva Form: Dakṣiṇāmūrti
The verse emphasizes śuddhi (ritual and inner purity) in Shaiva sādhana: a Rudrākṣa used for japa and devotion should be wholesome and intact, reflecting the seeker’s care, discipline, and reverence toward Lord Shiva.
Rudrākṣa is a revered support for Saguna Shiva worship—especially mantra-japa and daily pūjā of the Liṅga. By prescribing which beads to reject, the text safeguards the sanctity and effectiveness of devotional practice.
It suggests careful selection of Rudrākṣa for dhāraṇa (wearing) and japa—prefer beads that are clean, undamaged, naturally formed, and well-shaped, then use them with Shiva-mantra practice (e.g., the Pañcākṣarī, “Om Namaḥ Śivāya”).