Shloka 94
भस्म-प्रकार-त्रिपुण्ड्र-धारण-विधिः
Types of Bhasma and the Method of Wearing Tripuṇḍra
शिवश्चैव च रेखायास्तृतियायाश्च देवता । विज्ञेया मुनिशार्दूल शिवदीक्षापरायणौ
śivaścaiva ca rekhāyāstṛtiyāyāśca devatā | vijñeyā muniśārdūla śivadīkṣāparāyaṇau
知れ、賢者の中の虎よ。第三の儀礼の線を司る神は、まさしくシヴァご自身である。シヴァの灌頂・入門（Śiva-dīkṣā）に帰依する者は、かく理解すべきである。
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
FAQs
It establishes that Śiva is not merely worshipped through symbols, but is the conscious presiding Lord (Pati) of the initiation-rite itself—especially the third sacred line—affirming that dīkṣā is Śiva’s grace working through ritual form.
By assigning Śiva as the presiding deity of a specific ritual marker, the text supports Saguna worship: Śiva becomes accessible through consecrated forms, lines, and procedures, which lead the devotee toward His higher, transcendent reality.
It points to disciplined Śiva-dīkṣā practice: performing prescribed sacred markings/lines with Śiva-remembrance, supported by mantra-japa (notably the Pañcākṣarī) as part of an initiated Shaiva observance.