Shloka 13
भस्म-प्रकार-त्रिपुण्ड्र-धारण-विधिः
Types of Bhasma and the Method of Wearing Tripuṇḍra
उद्धूलनं त्रिपुंड्रं च श्रद्धया नाचरंति ये । तेषां नास्ति समाचारो वर्णाश्रमसमन्वितः
uddhūlanaṃ tripuṃḍraṃ ca śraddhayā nācaraṃti ye | teṣāṃ nāsti samācāro varṇāśramasamanvitaḥ
信をもって聖灰を身に塗る儀（ウッドゥーラナ）と、三本の聖灰線トリプンダラを行じない者には、ヴァルナとアーシュラマの規律にかなう、確立された正しい行い（サマーチャーラ）は存在しない。
Suta Goswami
Tattva Level: pasha
Shiva Form: Īśāna
Significance: Negative injunction (niṣedha-phala): neglect of bhasma/tripuṇḍra is framed as loss of samācāra (right Śaiva conduct), implying continued bondage and spiritual disorientation.
FAQs
It teaches that Shaiva identity is not merely philosophical but lived through śraddhā and disciplined observance—bhasma-uddhūlana and tripuṇḍra express inner surrender to Shiva (Pati) and the burning of impurity (pāśa), aligning one’s life with dharma.
Bhasma and tripuṇḍra are traditional Shaiva signs connected with Saguna worship—approaching Shiva through form, rite, and devotion. They prepare the devotee’s body-mind as a fit vessel for Linga-pūjā, reminding one of Shiva’s purity and the transient nature of worldly identity.
Practice sacred ash smearing (bhasma-uddhūlana) and wear the tripuṇḍra with faith as part of daily Shaiva discipline, ideally alongside mantra-japa such as the Pañcākṣarī (“Om Namaḥ Śivāya”) and regular Linga worship.