Shloka 3
Munipraśna-varṇana
Description of the Sages’ Inquiry
तत्र सत्रं समाकर्ण्य व्यासशिष्यो महामुनिः । आजगाम मुनीन्द्र ष्टुं सूतः पौराणिकोत्तमः
tatra satraṃ samākarṇya vyāsaśiṣyo mahāmuniḥ | ājagāma munīndra ṣṭuṃ sūtaḥ paurāṇikottamaḥ
そこにて聖なるサトラ（satra）の供犠会が営まれていると聞き、ヴィヤーサの弟子にして大牟尼、プラーナの語り手の中で最勝なるスータは、最上の聖仙たちを拝しに来た。
Suta Goswami (implied narrative frame: the sages at Naimisharanya are being addressed, and Sūta’s arrival is being introduced)
Tattva Level: pashu
FAQs
It establishes the sacred transmission of Shaiva wisdom through an authentic lineage: Vyāsa’s disciple Sūta arrives at the satra to deliver Purāṇic teaching, showing that devotion and knowledge of Śiva are received through śravaṇa (listening) in a sanctified assembly.
Before Linga-worship and other Shaiva practices are taught, the Purāṇa frames them within a consecrated setting—sages gathered for a satra—indicating that Saguna Śiva worship (including the Linga) is best learned and undertaken through disciplined hearing and traditional instruction.
The implied practice is śravaṇa and satsanga—listening to Shiva Purana recitation in a pure ritual context (yajña/satra). This prepares the mind for later disciplines such as japa of the Panchakshara (Om Namaḥ Śivāya), and observances like bhasma and rudrāksha, which the text will detail subsequently.