Shloka 5
नन्दिकेश्वरावताराभिषेकविवाहवर्णनम्
Nandikeśvara: Incarnation, Consecration, and Marriage—Description
शिव उवाच । शैलादे वरदोहं ते तपसानेन तोषितः । साधु तप्तं त्वया धीमन् ब्रूहि यत्ते मनोगतम्
śiva uvāca | śailāde varadohaṃ te tapasānena toṣitaḥ | sādhu taptaṃ tvayā dhīman brūhi yatte manogatam
シヴァは仰せになった。「おお、シャイラーダよ。汝のこの苦行により、われは満足した。われは汝に福願を授ける者である。賢き者よ、よくぞ修した。さあ語れ、汝の心の望みは何か。」
Lord Shiva
Tattva Level: pati
Shiva Form: Mahadeva
Significance: Śiva as Varada (boon-giver) underscores the pilgrim ideal: tapas/bhakti culminate in īśvara-prasāda; the ‘ask your heart’s desire’ motif parallels tīrtha-darśana where devotees petition for dharma, artha, kāma, and ultimately mokṣa.
Role: liberating
FAQs
It shows the Shaiva Siddhanta principle that sincere tapas and devotion soften the bonds (pāśa) and invite Śiva’s grace (anugraha), by which the Lord becomes the direct giver of spiritual and worldly fulfillment.
Śiva appears here as Saguna—the compassionate Lord who responds to a devotee’s austerity. In Linga-worship too, the devotee approaches the Lord with discipline and devotion, and the Lord reciprocates through blessings and guidance.
The verse highlights tapas (disciplined practice). A practical takeaway is steady japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) with purity and restraint, supported by simple Shaiva observances like vibhūti (tripuṇḍra) and Rudrākṣa where appropriate.