नन्दिकेशावतारवर्णनम् (Nandikeśa Avatāra Varṇanam) — “Account of the Descent/Origin of Nandikeśvara”
पितोवाच । तवाल्पमृत्युदुःखेन दुःखितोऽतीव पुत्रक । को मे दुःखं हरतु वै शरणं प्रयामि हि
pitovāca | tavālpamṛtyuduḥkhena duḥkhito'tīva putraka | ko me duḥkhaṃ haratu vai śaraṇaṃ prayāmi hi
父は言った。「愛しい我が子よ、おまえの苦しみと、時ならぬ死への恐れによって、私はひどく胸を痛めている。いったい誰が私の悲しみを取り除いてくれるのか。まことに、私は帰依処を求める。」
Father (pitā)
Tattva Level: pashu
Shiva Form: Paśupatinātha
Significance: Śaraṇāgati (taking refuge) in Paśupati is framed as the turning-point from grief to grace; pilgrimage is inward—moving from fear of death to trust in Śiva’s protection.
Type: stotra
Role: nurturing
It highlights śaraṇāgati—turning from helpless grief to conscious refuge-seeking, a key Shaiva Siddhanta movement where the bound soul (paśu) seeks the grace of the Lord (Pati) to be freed from sorrow and fear.
The verse’s impulse—“I seek refuge”—naturally culminates in approaching Shiva in an accessible form (Saguna), often through Linga worship, where devotion and surrender are expressed through pūjā, prayer, and remembrance.
A practical takeaway is to take refuge in Shiva through japa of the Pañcākṣarī mantra “Om Namaḥ Śivāya,” ideally with Tripuṇḍra (bhasma) and Rudrākṣa as supports for steadiness and protection-focused devotion.