Shloka 58
Kirātāvatāra, Durvāsā-upākhyāna, and the Logic of Divine Rescue
Kirātākhyam-avatāra; Pāṇḍava-prasaṅga
सुप्रसन्नो महेशो हि भक्तेभ्यः सकलप्रदः । भुक्तिं मुक्तिमिहामुत्र यच्छतीति सुनिश्चितम्
suprasanno maheśo hi bhaktebhyaḥ sakalapradaḥ | bhuktiṃ muktimihāmutra yacchatīti suniścitam
マヘーシャがことごとく満悦されるとき、主は信愛の者たちに一切の成就を授ける御方となる。確かに主は、現世の享受（ブクティ）と解脱（ムクティ）の双方を—この生においても来世においても—授け給う。
Suta Goswami
Tattva Level: pati
Shiva Form: Mahādeva
Significance: Promises both bhukti and mukti from Śiva’s prasāda, a common kṣetra-māhātmya rationale for pilgrimage and vow-observance.
Role: liberating
Offering: dipa
FAQs
The verse affirms the Shaiva Siddhanta emphasis on Shiva as Pati (the Lord) who, when pleased through bhakti, can grant both dharmic worldly fulfillment (bhukti) and final release from bondage (mukti). It presents grace (anugraha) as the decisive cause of liberation.
It aligns with Saguna Shiva worship—approaching Mahesha through accessible forms such as the Shiva Linga, mantra, and puja—where devotion and right conduct culminate in Shiva’s prasada (grace), yielding both material well-being and spiritual emancipation.
The takeaway is to seek Shiva’s pleasure through steady bhakti—especially japa of the Panchakshara ("Om Namaḥ Śivāya"), Linga-archana with water and bilva leaves, and Shaiva observances like bhasma (tripundra) and rudraksha as supportive disciplines.